By Jean-Luc Nancy, Charlotte Mandell
During this publication, the thinker Jean-Luc Nancy examines the character of catastrophes within the period of globalization and expertise. Can a disaster be an remoted incidence? Is there the sort of factor as a "natural" disaster whilst all of our applied sciences nuclear strength, strength provide, water provide are unavoidably implicated, drawing jointly the organic, social, fiscal, and political? Nancy examines those questions and extra. specific to this English version are interviews with Nancy carried out by means of Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki
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Additional info for After Fukushima : the equivalence of catastrophes
23 6 W ith equivalence and the incalculable we have already extended our perspective beyond nuclear use by the military. In fact, with these two features we can characterize not just the general use of nuclear energy but, even more widely, the nature of the general disposition of force in this world we have given ourselves. Equivalence means the state of forces that govern themselves in some way by themselves. Whether it is a question of a broken nuclear reactor or a bomb, whether the reactor or the weapon is more or less powerful, the excessiveness of their effects in space and time makes them equal to the excess associated with the means of controlling them and even more of neutralizing them.
By designating money as “general equivalence,” Marx uttered more than the principle of mercantile exchange: He uttered the principle of a general reabsorption of all possible values into this value that defines equivalence, exchangeability, or convertibility of all products and all forces of production. ”1 Meaning here is reduced, since it is fixed in place, registered, represented—and these representations are precisely the reified 31 AFTER FUKUSHIMA residue of the loss of meaning that takes place in the endless fluxes of equivalence.
How can we make equivalence into a possibility for nonequivalence, that is, a difference in value (or in meaning: value and meaning are at bottom the same notion)? Democracy calls for the equality of everyone. Is that an equivalence? In the eyes of law and ethics, yes. But in terms of the labor economy this equivalence lends itself to all manner of inequalities, to the wildest variability of wages, to systematized unemployment. . As soon as we speak of the equality of wages, we anger those who argue that natural equality places people on equal footing in a market that treats them all equivalently by rewarding them in a very unequal way.
After Fukushima : the equivalence of catastrophes by Jean-Luc Nancy, Charlotte Mandell